Questions 26 to 30 are based on the following passage:
The word conservation has a thrifty(节俭) meaning. To conserve is to save and protect, to
leave what we ourselves enjoy in such good condition that others may also share the enjoyment.
Our forefathers had no idea that human population would increase faster than the supplies of
raw materials; most of them, even until very recently, had the foolish idea that the treasures
were "limitless" and "inexhaustible". Most of the citizens of earlier generations knew little or
nothing about the complicated and delicate system that runs all through nature, and which
means that , as in a living body, an unhealthy condition of one part will sooner or later be harmful to all the others.
Fifty year ago nature study was not part of the school work; scientific forestry was a new
Idea; timber was still cheap Because it could be brought in any quantity from distant woodlands;
soil destruction and river floods were not national problems; nobody had yet studied long- term
climatic cycles in relation to proper land use; even the word "conservation" had nothing of the
meaning that it has for us today.
For the sake of ourselves and those who will come after us, we must now set about repairing the mistakes of our forefathers. Conservation should, therefore, be made a part of everyone'
s daily life. To know about the water table(水位) in the ground is just as important to us as a
knowledge of the basic arithmetic formulas. We need to know why all watersheds (上游源头森
林地带集水区) need the protection of plant life and why the running current of streams and
rivers must Be made to yield their full benefit to the soil before they finally escape to the sea. We
need to be taught the duty of planting trees as well as of cutting them. We need to know the
importance of big, mature trees, bec
[page][page]cause living space for most of man' s fellow creatures on this